THE DEADLINE FOR POSTING TO THIS BLOG FOR THIS MARKING PERIOD WAS FRIDAY, 11/6 AT 6pm. NO NEW ENTRIES MAY BE SUBMITTED.
THE FIRST BLOG ENTRY OF THE NEXT MARKING PERIOD WILL BE DUE ON FRIDAY, NOVEMBER 20th.
READ THE INFORMATION BELOW ABOUT MARIA MARTINEZ AND RESPOND TO TWO OF THE FOLLOWING PROMPTS BY FRIDAY, NOVEMBER 6th AT 6:00 PM.
Make sure your NAME is in your response and that your responses are each at least 5 sentences long to receive full credit!
"Few craft artists, Native American or otherwise, can claim worldwide fame and appreciation, but these accompanied the life of potter Maria Martinez of San Ildefonso Pueblo. Through her hard work and generous sharing of her techniques, Maria reintroduced the art of pottery making to her people, providing them with a means of artistic expression and for retaining some aspects of the pueblo way of life.
San Ildefonso Pueblo is a quiet community located 20 miles northwest of Santa Fe, New Mexico. Inhabited since A.D. 1300, the pueblo saw many changes that resulted in a rich culture, in which ancient traditions mix with Spanish festivals and Anglo conveniences. Life in the Tewa-speaking village on the Pajarito Plateau is filled with love for one's neighbor and respect for the God-given gifts of the earth. Into this community, at a time of great transition from isolation to increased contact with other peoples, Maria Antonia Montoya was born, probably in the year 1887. For nearly one hundred years, until her death in 1980, Maria lived in the pueblo, eager to greet visitors and to share her craft with those who would like to watch and listen.
Maria's fascination with pottery-making started at a young age, when she would watch her aunt making pots, after her chores were done. Although many women in the pueblo knew how to make pottery, by Maria's time it was no longer a necessary part of daily life. Inexpensive Spanish tinware and Anglo enamelware had replaced traditional containers and cooking pots. In many ways, the art of pottery making was facing extinction. Fortunately, Maria's interest and willingness to experiment with techniques prevented this from occurring. Not long after her marriage to Julian Martinez, Maria was asked to replicate some pre-historic pottery styles that had been discovered in an archaeological excavation of an ancient pueblo site near San Ildefonso.
These excavations of 1908 and 1909, led by Dr. Edgar Lee Hewett (who was also the director of the Museum of New Mexico), produced examples of many pre-historic pottery techniques. Dr. Hewett asked Maria, who already had a reputation in the pueblo for being an excellent pottery-maker, if she could make full-scale examples for the museum of the polychrome ware. It was then that Maria and her husband, Julian (who painted the designs on the pottery after Maria shaped them), began an artistic collaboration that would last throughout their lives together. Part of their success came from their innovations in the style of black-on-black ware. Maria and Julian invented a technique that would allow for areas of the pottery to have a matte finish and other areas to be a glossy jet black. Through experimentation that began in 1919, they created a style that would become world famous.
Part of the unique-ness of San Ildefonso pottery is the clay that is used, which comes from their reservation. Dried clay and volcanic ash are collected yearly from selected locations throughout the reservation, and later combined with water in small batches. The clay from each pueblo has its own mineral composition, allowing for rich differences in texture and color. The watery clay slip that is used on the black wares, for example, has a rich iron content that turns black when fired in a particular way.
After a batch of clay is mixed and has set for a few days, a "pancake" of clay is formed and pressed into a puki, beginning the process of building a pot. The puki is a bowl-shaped form that supports the bottom of the pot as it is being built. Most commonly, pots are formed with a coil technique, in which long snake-shaped coils are circled around the base of the pot and blended together to create the walls of the vessel. A potter's wheel is not used in traditional pueblo pottery making. When the height and the amount of clay are just right, the walls of the pot are smoothed and shaped into curves with pieces of gourd, called kajepes. The pot is left to partially dry after the form is completed. In its semi-dried state, the pot is ready to be scraped, which refines the shape and removes any irregularity. Then the pot is sanded with sandpaper to rid it of any grit. The red slip is applied next, and the pot must be burnished with a stone before the slip dries completely. This step is most critical for the glossy nature of the black wares.
A decoration is painted onto the polished surface, resulting in matte areas once the piece is fired. Traditionally the men of the pueblo do the painting, but women were taught the process and painted during the times that the men had left the pueblo for work. Julian replicated and was inspired by many pre-historic designs. He was fond of many motifs, using ancient symbols in new combinations. He often painted the avanyu, the horned water serpent, which he saw as a symbol for the rush of water after a hard rain, and as a metaphor for the pueblo itself.
Black wares become so in the firing process. This labor-intensive task is done after many pots have been made, to maximize efficiency. Wood and dried cow manure are piled around an iron grill, upon which the pottery has been carefully stacked. The pile is lit and left to burn for a specified amount of time, until the fire has reached its maximum heat. At this time the fire is smothered with ash or fresh manure, producing a smoke-filled reducing atmosphere that turns the pots black. Variations in the process can produce pottery with black areas and red areas, which are also popular.
For many years, Maria and Julian produced their pottery together amid raising a family and carrying out traditional duties for the pueblo. Their children were taught the importance of the craft, and they participated in various ways. Many other family members and people from San Ildefonso continue to make pottery, carrying on the tradition so openly shared by Maria."
From http://www.mariapottery.com/
For more info: http://en.wikipedia.org/wiki/Maria_Martinez
PROMPT #1
- Look around at professions along with accompanying techniques/tools that people use daily – now imagine that they suddenly became obsolete.
- If you had to choose one profession that you would like to keep alive – what would it be?
- Why would you choose that profession?
- In 100 years, what do you think people would think of your choice?
- Look at the San Ildefonso pottery to the right.
- Imagine you were going to create your own piece of pottery using these techniques.
- What shape would your piece of pottery have? Be specific – size, shape of base, body, neck and rim.
- What type of images would you carve into the pottery?
- What areas would you make glossy black?
- What areas would you make matte (non-glossy) black?
- Maria and Julian Martinez freely shared their discoveries about creating their beautiful black ware. Part of this is related to their culture – based upon the importance of community and that what benefits one person benefits the community.
- If you had discovered (or rediscovered) a beautiful and unique technique – that was also technically difficult - that you used in your artwork to worldwide acclaim, would you be inclined to share the technique/process freely?
- Why or why not?
PROMPT #4
- Imagine that you are a potter who creates pottery similar to San Ildefonso pottery in shape and color.
- However, you have decided to decorate it with contemporary signs and symbols.
What type of symbols/signs would you carve into the sides of your pottery? - Why would you choose these signs/symbols? Are they personal symbols (with specific meaning for you) or are they more globally understood symbols?